A NATION OF WIMPS
Almost ten years ago Hara
Estroff Ramano wrote an article for Psychology Today Magazine entitled “A Nation of Wimps.”
and then expanded it into a 2008 book, “ANation of Wimps: The High Cost of Invasive Parenting.” Here are a couple of paragraphs from the
original article.
Rubberized playground |
Behold the wholly sanitized childhood, without skinned knees or the occasional C in history. "Kids need to feel badly sometimes," says child psychologist David Elkind, professor at Tufts University. "We learn through experience and we learn through bad experiences. Through failure we learn how to cope."
Someone will get sued! |
"Life is planned out for us," says Elise Kramer, a Cornell University junior. "But we don't know what to want." As Elkind puts it, "Parents and schools are no longer geared toward child development, they're geared to academic achievement."
Coincidentally I heard the author
being interviewed on the radio this past week on the same day that I had been debriefing
some of our freshmen who had spent three days backpacking in the rain-soaked
woods of northern New Jersey.
This five-week project, which culminates with a 53-mile backpacking hike on the
Appalachian Trail in New Jersey,
is one of several things we do for (to?) our students to help them avoid the
wimp syndrome. The rocks are not padded with foam rubber; the bears, rattlesnakes and
deer ticks are not virtual -- they’re quite real-- and the rain is dreadfully wet.
Preparing for backpacking hike |
Now back to the
radio interview about parents turning their kids into wimps. Just that morning
I had heard the following story about one group of hikers (they’re divided into
teams of about eight) who had recently returned from a three-day training hike.
It seems that they had somehow gotten off the marked trail and suddenly realized that
they were lost. (Perfect! – a real-life problem-solving experience!) In the
chilly drizzle. (Perfect! If you weren’t properly prepared for rain you were
cold!) They stood there and started to argue furiously among themselves as to
who was to blame and how they were going to get un-lost. (Perfect! No adult
within miles: They have to figure this out among themselves!)
Suddenly one stalwart
explorer had an inspiration: he whipped out his cell phone and called his mother. “Mom, we’re in the
woods and we’re lost!” You think that’s the end of my story, right? Wrong! Mom
then called the emergency contact number of the hike’s supervisor to give him
the catastrophic news alert, expecting him to immediately go and extricate her
child from the jaws of death.
HIGH RISK RELIGION
As I reflected on the problem
of “over-parenting” I asked myself how this applies to my
relationship to God
the Father. Don’t I call Him up when I'm lost in the woods and ask Him to
get me out? Isn’t God supposed to be the "Way-maker" who makes a way when there is no way? Dozens
of similar questions about my relationship with God suggested themselves to me,
and maybe more will to you.
Where's God now? |
Does God bail me out or does our
Father leave me to figure it out on my own? If the latter is the case, then maybe
I sometimes act like a wimp when “God doesn’t answer my prayers” and I get angry
at my heavenly parent. Some religious folks even lose their faith because they
feel that God has abandoned them by not answering their prayer request or has not lined their life's road with enough bubble wrap.
PENTECOST PARENT
Just today at Morning
Prayer (Saturday, the vigil of Pentecost) we listened to a reading from the
great German Catholic theologian Karl Rahner. It began this way:
The Spirit of Pentecost is
the Spirit of holy unrest, of eternal discontent, the Spirit that again and
again startles us with the cry: “You still have far to go,” the Spirit that
makes even the saints dissatisfied with themselves, makes them their own
accusers… It is the Spirit that renews the face of the earth, the Spirit of
life ever new in new forms , on new roads, in new conveyances, on bold
ventures, This is how he is and wills to be the Spirit of the Church.
This “holy Comforter,” then, comes
to comfort not in the modern sense of the word (i.e. to hold our hand and tell
us that everything will be all right) but in the original Latin sense of the word
intended by the first people who translated the Bible into English: It comes
from the Latin fortis, “strong.” The Spirit comes to give us strength for
battle, to encourage us for the fight.
So if you phone the Holy
Spirit when you’re lost in the rainy woods, don’t expect a rescue helicopter.
God is not a helicopter
parent.
This is great. Fr. Al. So true.
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