The readings at mass for this past Tuesday, July 1 (https://bible.usccb.org/bible/readings/070125.cfm),
show an interesting contrast.The first reading, from the book of Genesis, tells how the Lord In his anger totally destroys the towns of Sodom and Gomorrah including little babies and all the animals.
In each of these readings, we see the tremendous power of God at work. In the first, he destroys two cities by raining down fire from heaven, while in the second, he saves the apostles from drowning by simply commanding the winds and the seas to calm down.
It’s hard to imagine a greater contrast than this one. The God of Genesis uses his power to kill people, many of whom are innocent. The God in the gospel, on the other hand, shows his power by saving the lives of several people, delivering them from a deadly peril by a simple word.
How can this be? Is this the same God in both instances? One of the earliest heresies In Christian history was taught by a theologian named Marcion. He concluded that there must be two different Gods: the angry, destructive God of the Old Testament, and the loving life-giving God of the New Testament. This idea of his was quickly condemned as incorrect. There is only one God, not two.
Over the centuries, the Church has come up with one way of understanding this contrast between the God of the first reading and the God of the gospel. It’s called “Progressive Revelation.“ The idea is very simple: God is infinitely mysterious. There is no way that we human beings can comprehend this God all at once. So God gives us glimpses of the divine mystery a little at a time instead of all at one time.
In the first reading, God reveals infinite power by destroying Sodom and Gomorrah. What is not revealed to us in that passage is the side of God that is infinite love and forgiveness.As the story of the Bible progresses from Genesis through the Gospels, we keep learning more and more about the attributes of God until finally, God totally reveals his identity by coming among us as a person, Jesus Christ. Jesus is the full revelation of the heavenly Father.
So, God‘s self revelation has progressed a long way from the early chapters of Genesis to the sermon on the mount and the parable of the good Shepherd.
Sure, in the Old Testament we see a God who hates his enemies and kills them. There are times when we may wish that we could imitate that God, but the Holy Spirit intervenes with the gifts of love, peace, reconciliation, and so on.
Three Steps Forward, Two Steps Back.
We need to keep in mind that while biblical revelation is relentlessly moving forward toward the ultimate finale when at the end of time God’s love will conquer evil and death and God’s love will be all that is. But because the scriptures were written by human authors who were writing out of their own cultural background and their own experience, sometimes that human side shows through and we have accounts of Jesus vengefully condemning sinners to a fiery pit for all eternity. This is an example of “two steps back.” That is, it’s clearly not going in the overall direction of divine revelation, which is always moving toward the ultimate victory of God’s infinite Love.
So the end point of progressive revelation is the New Jerusalem coming down from heaven, the truth that “God is love.“ Which is a long journey from the smoldering ruins of Sodom and Gomorrah.