Early this morning I was in church meditating on the gospel for today's mass, the story of the three servants whose master gave each of them a certain number of "talents" to take care of while he was away. (In Greek, "talenton" refers to a certain large sum of money, but, because of this parable, it has come, in modern languages, to refer to various gifts or "talents" that we're born with.)
As I usually do when I know the biblical story by heart and it seems to be getting stale, I looked up the text in the original Greek, where I invariably unearth some hidden treasure to reflect on. I wasn't disappointed this time.
The servant with the five talents took them and "invested" them. The Greek verb here is based on the Greek root "erg," which refers to the notion of "work." You may remember that physical scientists use "erg" to mean a unit of work. The servant, Jesus is telling us, put his five talents to work! So there was a challenging insight: Whatever gifts the Lord has given me, whether "talents" or powerful experiences or special people in my life, the Lord intends me to "put them to work," the way the servant in the parable did. I immediately thought of some recent experiences I've had and a couple of special friends, in terms of "How might the Lord want me to use these for the benefit of other people?" In ten days I'll be back in my role as sophomore Religion teacher, where I can certainly put to use most of the graces I've been enjoying recently. And then there are the five junior monks that I'm in charge of; they ought to be able to profit from whatever gifts I've been given.
Timothy, God's co-worker |
"Well done, good and faithful servant." |
This certainly bodes well for Judgement Day, when the Master will ask for an accounting of what I've done with my five talents.
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